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Entries in Gerdab (3)

Thursday
Apr052012

Iran Feature: The Week in Civil Society --- From Nature's Day to A Site for Repression (Arseh Sevom)

In the US, 1 April is marked with practical jokes. In Iran the date is celebrated as Nature’s Day (sizdah-be-dar) with millions taking to parks all over the country. Iranians around the world mark the end of the celebrations marking the new year with picnics, family, and friends. However, this year during the new year’s holidays, just 14 prisoners of conscience were given furlough to spend time with family.

In keeping with the theme of nature and sizdah-be-dar, we begin this week’s review with some environmental news. The cranes have returned to one of their habitats in the Salmas plain in Northwestern Iran. According to IRNA’s report they are being well protected by park rangers.

Four park rangers were injured while doing their jobs while another one, Assad Taghizadeh, is on the death row after being charged with manslaughter when he killed a poacher who had fired upon him and his co-workers. This sentence is based on the Islamic princible of Qesas (an eye for an eye). Many environmental activists have demanded Assad Taghizadeh’s release.

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Wednesday
Dec142011

Iran Feature: The EA Story That Made It Big in Iranian Media

Picturing EA's Story on Gerdab: Bahrain's King Hamad & Britain's David CameronWe have been informed in the past that EA WorldView is not necessarily the favourite site of those in the Iranian establishment. Although many officials read our coverage, they deny this to others in Iran, blocking the website.

So imagine our surprise when we learned this morning that one of EA's stories --- Josh Shahryar's "Bahrain Opinion: 'Loonies' and The Sins of Bell Pottinger" --- is racing across the Iranian media. Apparently, for all the dislike of EA's coverage of Iran, the regime can reconcile with us on a story which is about the Bahraini monarchy, not particularly liked by Tehran, and about a company based in Britain, also not liked very much.

The tribute begins with BarackObama.ir --- "In the Country Where the US Has No Embassy" --- set up two years ago to take aim at the US President. Its summary headlines, "Bahrain Regime Pays Money to Have Wikipedia's Articles", or in the Persian version,  "Removal of Al Khalifa Crimes from Wikipedia by the British".

There are other differences between the English and Persian entries. The former is pretty much a straight summary of Josh Shahryar's opinion. The latter --- whether from issues in translations or from mischief --- has notable changes. Shahryar, who is from Afghanistan, is now a "Western researcher". His Twitter message becomes the prompt for bloggers and The Independent of London --- those who actually broke the Bell Pottinger story --- to look into the matter. Perhaps most significantly, the PR firm is portrayed as having acted after getting a green light from the British Government and doing so in co-operation with Wikipedia.

It is that Persian re-writing about "the English company that has a higher power to whitewash clear cases of crimes in the State of Bahrain"  that is on the hard-line Raja News, the conservative Jahan News, 2009 Presidential candidate Mohsen Rezaei's Tabnak, Khadem News, Shia Online, and other websites. EA even makes it to Gerdab, linked to the Revolutionary Guards.

Monday
May022011

Iran Feature: More Battles in Cyber-Space (Gheytanchi)

>Without the ability to communicate safely and securely, the activists risk detention and social movements risk total suppression. Planning of demonstrations, boycotts, reporting of abuses to the outside world, and development of world-wide campaigns for human rights and women’s rights will not be possible in Iran without secure and speedy communication via the Internet, social networking sites, and mobile platforms.

The Comodohacker's boasting remarks are emblematic of the Iranian state’s strategy to break dissent: they exaggerate their action to create fear and pose threats to achieve their goals in the most efficient manner. He and they wish to shatter resilience in the face of oppression.

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